A Flood of Books on Women
Looking from my European standpoint,
I am astonished at the number of recently released books on Biblical Womanhood
and associated topics in the English language. There are more books than anyone
can keep up with. Very good books. Each one brings something old, something
new, something borrowed, something … true. Many of these books have opened my
eyes and my understanding. Some helped me get a grip on Bible texts that seemed
to contradict each other. As a book-lover, I would like to read all of these
books, but I am slowly realizing that even the whole world would not have room
for all the books that could be written, as John the Apostle said.[1]
Maybe, however, all that needs to be said has already been written. At least, I
have found the answers I have been looking for.
Something seems to be happening in
American Christianity. While women in complementarian churches are waking up to
the injustice of the discrimination they have been subjected to for the last
forty years, the leadership of the SBC threatens to disfellowship whole
churches that install women as (ordained) pastors. The topic of women in
ministry is being discussed in podcasts and interviews, creating a huge wave of
open-mindedness among Christian women who are now realizing that discrimination
against them is not biblical.
At the same time, the church that I
belong to is being tested from within. While women may serve as pastors,
according to the working policy, they are second-class pastors. Out of fear
that the church could split over the issue, the top leadership has tried to
discipline church entities that refuse to put women and men in different
categories of pastors. There are current efforts to stop women pastors, even
elders. These efforts want to change how the church empowered women in its
early days. If we could look back about 150 years, we would be astonished to
see how prominent male pastors defended the right of women to preach and serve
in ministry.
Starting with the Great Awakening, women
in many Christian communities were allowed to follow God’s call to proclaim the
gospel. When we look at what happened in the complementarian churches, it was
not God who changed his mind about who should minister but rather men in
positions of leadership who used their influence to change church policies and
doctrines.
I now see powerful men surrounding
themselves with acolytes and trying to appoint like-minded leaders for the
years to come, so that their doctrinal perceptions will be continued even after
they depart from office.
If all these good books about the
role of women in the church have a liberating influence on women in
complementarian churches, I hope that they will also prevent my church from
repeating that history. Let them sound a warning signal and open our eyes to
what could happen.
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