What Feminism is about for me (2) History of Feminism
Often people don’t
really know what feminism is and just think it is something bad – something a
decent person should not even speak about. If you ask them, “Do you think men
and women should be treated equally?” they will often say, “Yes, of course.”
But they do not want to be associated with feminism. The word brings up images
of aggressive, demonstrating women in their minds that produce fear. I would
like to show what feminism is really about. So let’s take a look at what we can
find out about the history of feminism.
History of Feminism
Feminism
advocates for equal rights, human dignity, and self-determination of all people,
as well as standing against sexism. Nobody can deny that societies prioritize the male
point of view and that women have long been treated unjustly. Feminism wants
the same opportunities for women as for men. Feminist campaigns have improved
social conditions, particularly in the western world. The history of the modern
western feminist movement is divided into four so-called "waves”.
First Wave Feminism
First-wave feminism was a period
of activity during the 19th and early-20th centuries, promoting women's right
to vote. In the UK and US, it also focused on the promotion of equal contract,
marriage, parenting, and property rights for women.
In the US, notable woman leaders
campaigned for the abolition of slavery before championing women's right to
vote. These women were influenced by the Quaker theology of spiritual equality,
which asserts that men and women are equal under God.
Wars (both World War I and World
War II) had seen the provisional emancipation of some women, but post-war
periods signaled the return to conservative roles.
Second Wave Feminism
The second wave, the women’s
liberation movement, began in the 1960s and campaigned for legal and social
equality for women. In countries like Switzerland (1971) and Liechtenstein
(1984) the question was still about suffrage.
Feminists continued to campaign
for the reform of family laws which gave husbands control over their wives. In
many continental European countries, married women still had very few rights and
had to have their husband’s permission to work. (Abolished 1965 in France).
Third Wave Feminism
Third-wave feminism, starting in
the 1990s, was a response to sexual harassment. The nomination hearing of Brett
Kavanaugh for the US Supreme Court, in which Christine Blasey Ford testified about her allegation
of his sexual assault brought back to mind the treatment of Anita Hill’s
testimony in 1991 about sexual harassment in the Clarence Thomas hearings.
The term third wave is credited
to Rebecca Walker, who responded to Thomas's appointment to the Supreme Court
with an article in Ms. magazine, "Becoming the Third Wave" (1992).
She wrote: “So I write this as a
plea to all women, especially women of my generation: Let Thomas’ confirmation
serve to remind you, as it did me, that
the fight is far from over. Let this dismissal of a woman's experience move you
to anger. Turn that outrage into political power. Do not vote for them unless
they work for us. Do not have sex with them, do not break bread with them, do
not nurture them if they don't prioritize our freedom to control our bodies and
our lives. I am not a post-feminism feminist. I am the Third Wave.”
Since the 1980s, standpoint
feminists have argued that the feminist movement should address global issues
(such as rape, incest, and prostitution) and culturally specific issues (such
as female genital mutilation) as well as glass ceiling practices that impede
women's advancement.
Fourth Wave Feminism
The fourth wave, from around
2012, used social media to combat sexual harassment, violence against women, and
rape culture; it is best known for the #metoo movement. Scandals involving the
harassment, abuse, and murder of women and girls have galvanized the movement.
Postfeminism
Postfeminists believe that women have achieved second-wave goals while being critical of third- and fourth-wave feminist goals. Some
say that feminism is no longer relevant to today's society, where "gender
equality has (already) been achieved".
Yes, much has been achieved, and we women in the 21st
century are deeply grateful to all the women who fought for women’s rights. And
yet, there is still much that needs to be changed before we have an egalitarian
world. If our grandmothers had been satisfied with the crumbs they were
offered, we would not be where we are now. We have been given a piece of the
cake and some are happy with that. Many other women say, “We want half of the
cake.” Just a while ago I heard somebody say, “We don’t want half of the cake,
we want the bakery.” I understand that to mean that women should be involved in
the production of the cake of human rights, not just recipients of whatever men
produce and cook up to give to women. We need a completely new concept of how
men and women live and work together, united to
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